terryg wrote:On a personal level, I found these positions to be somewhat cold. Just because I do not put much value in the commonly held opinion that guns are inherently dangerous does not mean that I do not value existing relationships with many people who hold those views. TAM is absolutely right that:
The Annoyed Man wrote:... the problem isn't the gun/knife/keys. The problem is the intent of the person in possession of those items
But, most non-gun people are not going to see it that way and we are not going to convince them of that in the minutes after we are outed or during the conversation where we are requesting consent before entering their property.
That said, once these arguments were laid out for me, I realized that there was no easy answer.
Terry, as usual, you require me to respond with more than a simplistic answer. That's a good thing. My first response to the idea that such answers are cold is this: every relationship has two partners to it, and the responsibility for the health of that relationship is
mutual. I am all about relationships. I don't have tons and tons of friends, but the people I do call "friend" are very dear to me and those relationships are important to me. That said, friendship is an expression of a degree and kind of love, and there are
different levels of that relationship sentiment.
Here is a source with deeper explanations of what I mean by that:
http://www.holyspiritinteractive.net/co ... ngs/06.asp. Briefly, these are the categories...
- Storge, the love between family members
- Philia, the love between friends
- Eros, romantic love
- Agape, perfect Christian love
Realistically, most real world friendships fall into the category of Philia. About Philia, the above linked website says:
Philia is the love between good friends. Philia is also called "platonic" love. Philia is a chosen love, because we choose whom we will befriend - usually on the basis of shared interests [emphasis mine]. Philia is more conditional and less sacrificial than storge. Philia is less willing to continually overlook faults and frequently forgive others.
Even if one is not a Christian, the first three categories of love still apply.
The point is that we
choose our friends, and someone is not likely to be my friend unless we have shared, common interests. What that means is that, among
my friends, there is a nearly 100% probability that they have no problems with my carrying a gun, my carrying a gun in their home, or with guns in general. I'm not saying that I
can't be friends with someone who doesn't like guns, but it is extremely unlikely that I will be so.
So that leaves Storge love... the love of family members for one another. That love is sacrificial. Sacrificial presumes that one would willingly disarm to enter the home of a family member who hates guns. But sacrificial
also means that the family member who hates guns would willingly allow you to enter their home armed. It
is a relationship with two parties to it, and both parties have mutual obligations to it. What defines it as Storge is the extent to which either will overlook the shortcomings of the other for the sake of the relationship.
None of
my friends (Philia) care about my being armed, so this is a non-issue in my life. Of my surviving immediate family members (Storge), my mother would ban guns from her home, but she lives 1500 miles away in a state where I cannot legally carry a firearm anyway. My non-gun owning brother wouldn't care, and my gun-owning brother would be tickled pink and want to see what I was carrying that day.
OK, that leaves Agape love. How is that going to be expressed in
my life? Well, for me, that means when I go into a rough area to deliver a meal to someone less fortunate than me. Or, it means going into a rough area and building a classroom where the children living in an apartment complex can get taught to speak English. Or it means participating in the International Student Ministries at UT Arlington. In the latter, I am bound by law not to carry into certain buildings, so I don't. In the former, I do not abandon my right to self-protection in order to bring God's love to the less fortunate (Luke 22:36).
Terry, it's not that my answers are cold, it is that they have been well thought out over a largish number of years. That's the best answer I can give. I hope it helps you to understand my position better.