n5wd, thank you for the extended and thoughtful response. I'm sorry you're bowing out of the conversation, because I think it is
exactly these kinds of conversations which will be the salvation of the nation. If we can agree that the system as it stands is broken and has generally abandoned the framework upon which it was originally founded, we can then debate the means of returning ourselves to a less dysfunctional government. We're having a great and civil discussion here. I'm sorry you won't be contributing any further.
I honestly, from my heart, want to hear from people like you and loadedliberal, because you form a significant part of our body politic. No remedy can be arrived it without your input, contributions, and possibly even, agreement.
I consciously ommitted the comparison to German immigrants in my previous post because I thought that my mention of the Japanese internment as being fundamentally a racist decision already answered that question. I can only offer the following, and please understand that I do not consider them to be "justifications," but rather merely explanations. The Japanese internment was fundamentally racist, unjustified, unconstitutional, and opportunistic men of low character took advantage of it to rob most of those people of nearly all their worldly possessions. It goes without saying that the men of the 442nd Regimental Combat Team gave the lie to the notion that Japanese-American citizens were fundamentally disloyal as a group. There is great shame in it, and I agree up to a point with the Congressional acknowledgment of the same. The only thing I cannot agree with is the idea of the restitutions......not because it wasn't deserved on some level (and I am happy that it had some limitations placed on it), but because it was a bad national policy which gave direct rise to the idea of black restitution for slavery......and you can take it to the bank that a demand for restitution will be the hallmark of any list of demands from any aggrieved people group, no matter how large, small, important, or insignificant, directly because of the precedence set by the restitution to Japanese-Americans.
That said, in addition to the German espionage in the years/months leading up to the outbreak of hostilities, there was
also Japanese espionage during this period. In addition to the German nationalist radio broadcasts and printed articles aimed at the German-American community, there were
Japanese nationalist messages in the media targeted at the Japanese-American community. You may or may not recall a scene from the HBO series
Band of Brothers, where one of the men of Easy Co. encounters a German POW who speaks perfect english with an American accent. It turns out that the POW is from his home town, and he was a German-American who responded to the call of the Bundt to return to the Fatherland before the U.S. entered the war, to fight for Germany. There
were such people who did do such things. But, just as disloyal Germans were not rounded up before Pearl Harbor and a U.S. declaration of war,
neither were disloyal Japanese rounded up before the war broke out. This is directly traceable to two things: 1) the 1st Amendment; and 2) a strong isolationist national sentiment wanting to not get involved in what was happening in Europe or Asia.
Once hostilities did break out, I suspect that racism only made the task
easier to "justify" in the minds of those charged with national security at the time, but that there were significant barriers to doing the same with German-Americans. Not the least of these barriers was the simple fact that it was easy to visually identify someone of Japanese ancestry in a nation of overwhelmingly caucasian people. Seriously, based on simple appearance, try to tell the difference between a German-American and a Scotts-American. Pretty much can't be done. Secondly, if you tried to do it by family name.....well, German immigrants have been coming to America's shores since before the Declaration of Independence. Imagine trying to round up just
Texans with Germanic last names. The numbers would run into the millions. And then there were the Jews with German last names. There certainly existed some religious/ethnic bigotry against Jews in the U.S. at the time, but A) many were fugitives from Germany; and B) there was some national outcry against Germany's treatment of Jews. These things would have made rounding up Jews with German surnames politically impossible. So now, how do you know if someone of German surname is A) a Jewish refugee, B) a 7th generation immigrant, C) a spy? The answer of course is, you don't. So, while racism certainly made the task of rounding up Japanese-American immigrants more palatable, the practical logistics of doing the same to German-Americans made it an insurmountable task.
Again, I seek not to justify the racism, but to explain the context in which it took place.
With that, I have to let Jim Longley speak for me:
jimlongley wrote:Bullwhip wrote:loadedliberal wrote:I agree to a point, if for example the people voted to restrict gun ownership to police and military this line of reasoning fits. I do not think the people have any more right to restrict peoples rights than the government does.
I think thats the point... if you can vote away a right its not much of a right, is it?
Like the first post said, dont' make it about gay marriage, make it about something you like and think is protected by the constitution. If the courts decide its a right then no law should undo it or restrict it. Guns or gays or prayer or whatever, don't matter how many people are against it if its your right to do it or have it or say it.
Exactly!
The whole reason for the Constitution, and the Bill of Rights that followed, was to establish the form of government and the system of checks and balances so that no politician could rule over the people in such a manner, and to enumerate certain rights that were so inviolate that even if the checks and balances were overcome, the law of the land would still be clear and prevail.
And then "we" started letting "them" interpret those documents.
Congress makes the laws. The executive enforces the laws. The judiciary examines whether the laws, when challenged, are constitutional or not. The Constitution does not give authority to any one elected official to determine which laws will be enforced, and which will not be enforced. Therefore,
ANY decision by
ANY elected official to selectively choose to not enforce existing law is unconstitutional......Obama's refusal to fully enforce immigration law is an example (as well as Bush's, Clinton's, Bush's, and Reagan's decisions to selectively enforce the laws).
We claim to be a nation of laws. But when men
selectively choose which laws to enforce, and which laws to ignore, then we are no longer a nation of laws, but rather a nation of men. In such a nation, the Constitution is a meaningless document because it no longer has any practical applications.
As a nation, we have become divided into three kinds of people, politically. The first group believes that everything about our laws and political structure must be hung on the framework of the Constitution, and that any politician who plays fast and loose with that standard is not a believer in a nation of laws. The Constitution may be altered, but
only by the means prescribed within the document.
The second group believes that the power to interpret whether a law is constitutional is
not reserved to the courts alone (despite the Constitution saying so), and that they may, in their own infinite wisdom, determine which laws they will enforce. If the Constitution disagrees, then it can be ignored.
The third group believes that the Constitution is an archaic document which has no practical meaning in everyday life, and it should be gotten rid of, and we should simply trust in the wisdom of our leaders...........as long as they espouse the correct political philosophy.
I submit that there is no
practical difference between the second and third groups. The governor and AG of California
clearly fall into the second group..........which also puts them in with the third group.
In an earlier time, that would have been deemed treason. Now, in the context of gay marriage, I am not trying to argue that someone who supports it is treasonous. But, from a purely constitutional perspective, if it is to be accepted by the country then it must be enabled through Constitutional means. It is fundamentally unconstitutional to ignore the constitution. We can
change it, but we are not permitted to ignore it if we don't like it. The voters of California have amended their constitution. The governor and AG of California took an oath to uphold the state's constitution, and to uphold the Constitution of the U.S. The state's constitution has been amended to clearly reject gay marriage. The U.S. Constitution takes no position on it, making it a state's rights issue. The governor and the AG have a constitutional
obligation to defend the law. Their refusal to do so is unconstitutional. The problem isn't just gay marriage. The problem is that if the proponents of gay marriage prevail
this time, it will become the literal law of the nation that governments may arbitrarily ignore the will of the people who elect them, and there will be no more accountability.
Worst case scenario: a national government suspends the Constitution, based on the
LEGAL PRECEDENCE that it is no longer necessary as a guiding document, which in turn is based on the decision reached in a gay marriage lawsuit that elected officials have the right to act as a check on the power of the people. It's not the gay marriage that is the issue, it is the fallout of litigating to take away that power which the Constitution says resides in The People, and giving it to politicians. Based on that, politicians can do away with elections entirely because it is now their
legal authority to act as a check against the will of the people.
End of the good old U.S. of A. It was a nice experiment while it lasted. The Constitution of the United States is such a provident document that it is difficult for almost anybody except perhaps an atheist to not see the provident hand of God in its provision. The men who wrote it, during a brief time in history, were moved by such lofty ideals that it is scarcely within human power to conceive of its elegance alone, without some kind of divine spark of inspiration. There has never before been such an elegantly constructed document. There has never
since been such an elegantly constructed foundational document.
I am a religious man. Consequently it is impossible for me to interpret the world in which I live through any other means than the filter of my faith. Yet, I recognize that not everyone shares that faith (or sexual orientation), and the Constitution, in its providential wisdom makes allowance for those who do not. But, if one is going to live without a sense of accountability to God, then one should at least live with a sense of wisdom and discernment (to the extent that it is possible for mere men to do without without the guidance of the Spirit), and to question whether their actions are good for the nation, beyond their immediate selfish interests..........
including those interests that they may believe to be rights, despite those rights not being enumerated in the Constitution. In other words, for the document to have meaning, there has to be suitable reverence for it, whether that reverence is motivated by a belief in a Higher Power, or a belief that mankind is fundamentally good and capable of constructing excellence.
For those who are religiously inclined, go read Romans 1:18-32, like I did this morning. If not, then simply ignore that reading; but know that every step you argue that we should take away from strict adherence to the Constitution is a step toward the dissolution of any of those rights that
you hold dear.
And that, much, much more than the the gay marriage issue, is why I was so profoundly disturbed by what is happening in California. For my own part, while I do want to see the rights of minorities protected, I define those rights
strictly by whether or not they are enumerated in the Constitution. If a perceived right is not so enumerated, then the proper course is to amend the Constitution, in the manner prescribed by the Constitution itself. Selective enforcement of its provisions is completely unacceptable, and will never be acceptable. People of good will need to figure out how to determine if something is indeed a right, and then how to make accommodation for it without trampling on the rights of the majority. People of ill will need to grow up and understand that they are not going to get everything that they agitate for; and that just being loud may get them slapped down instead of listened to.
“Hard times create strong men. Strong men create good times. Good times create weak men. And, weak men create hard times.”
― G. Michael Hopf, "Those Who Remain"
#TINVOWOOT